Teachers' Symbolic Capital and Power Relations in the Classroom: Study at MI Muhammadiyah Petambakan
DOI:
https://doi.org/10.63738/ilmina.v2i1.35Keywords:
Teacher Symbolic Capital, Symbolic Power, Teacher-Student Relations, Elementary EducationAbstract
This study aims to analyze teachers' symbolic capital and power relations in the classrooms of MI Muhammadiyah Petambakan. Although studies on teacher authority have been widely conducted, research that specifically examines teachers' symbolic capital in the context of rural Islamic elementary schools remains relatively limited. This study employed a qualitative approach, with data collected through observation, interviews with the principal, teachers, students, and parents, as well as documentation to gain an in-depth understanding of teacher–student interactions in the learning process. The findings reveal that teachers' symbolic capital is constructed through authority, professional status, and social legitimacy recognized within the school community, positioning teachers as respected figures of authority. Power relations in the classroom are characterized by teachers' dominance in controlling the learning process, while students tend to follow the directions provided. Furthermore, disciplinary practices indicate that teachers' symbolic authority is utilized to maintain classroom order, although opportunities for two-way interaction between teachers and students remain present. These findings support Bourdieu's theory of social reproduction while also demonstrating that teacher power relations in madrasahs are not always repressive in nature. Instead, they function as mechanisms for maintaining order and facilitating the internalization of values.
References
Ali, M., & Asrori, M. (2022). Metodologi dan aplikasi riset pendidikan. Bumi Aksara.
Anas, M. H. (2024). Profesi Guru Sebagai Panggilan Jiwa. Edu-Riligia: Jurnal Kajian Pendidikan Islam Dan Keagamaan, 2(1), 306–312.
Apple, M. W. (2012). Knowledge, Power, and Education (M. W. Apple (ed.); 1st ed.). Routledge. https://doi.org/10.4324/9780203118115
Ardianto. (2022). Kekerasan Simbolik Dalam Wacana Interaksi Kelas (Ardianto (ed.)). Lakeisha.
Bernstein, B. (2003). Class, Codes and Control: Towards a theory of educational transmission (Issue v. 3). Routledge. https://books.google.co.id/books?id=yXsG5fMI9-kC
Bourdieu, P. (1986). Forms of Capital. In Handbook of Theory and Research for the Sociology of Education (pp. 241–258).
Bourdieu, P., & Passeron, J.-C. (1977). and Culture Also in this series. Reproduction: In Education, Society and Culture, 1–69.
Firmanyah, A., Latief, J. A., Ahdiah, I., Lampe, I., Herlina, H., & Ratu, B. (2024). Mekanisme kekerasan simbolik dalam proses pendidikan formal di kota Palu. JPPI (Jurnal Penelitian Pendidikan Indonesia), 10(4), 817–824. https://doi.org/10.29210/020242547
Foucault, M. (1977). Discipline and Punish: The Birth of the Prison. Vintage Books. https://books.google.co.id/books?id=pWv1R2o_PWsC
Giroux, H. A. (2001). Theory and Resistance in Education: Towards a Pedagogy for the Opposition. Bloomsbury Academic. https://books.google.co.id/books?id=Kal3FT7SkbEC
Hanif, M. (2023). Parenting Patterns of Children and Family Functions in Social Capital Perspective. International Journal of Social Science and Religion (IJSSR), 209–234. https://doi.org/10.53639/ijssr.v4i2.178
Hanif, M., Asdlori, & Efendi, A. (2024). Adapting to Challenges: The Development of Islamic Senior High Schools in Indonesia During the COVID-19 Pandemic. International Journal of Social Science and Religion (IJSSR), 355–374. https://doi.org/10.53639/ijssr.v5i2.266
Hanif, M., & Salsabillah, N. A. (2024). Pendidikan Kewarganegaraan, Artikel Pendidikan Kewarganegaraan. Pendidikan Kewarganegaraan, 11(2), 232–307. https://maryamsejahtera.com/index.php/Religion/index
Harjanti, F. D., & Ardiansyah, R. (2024). Kekerasan Simbolik dalam Struktur Wacana Kelas. Stilistika: Jurnal Pendidikan Bahasa Dan Sastra, 17(1), 131–146. https://doi.org/10.30651/st.v17i1.19445
Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative data analysis. sage.
Patton, M. Q. (2015). Sampling, Qualitative (Purposeful). In The Blackwell Encyclopedia of Sociology. Wiley. https://doi.org/10.1002/9781405165518.wbeoss012.pub2
Putri, R. O. (2018). Praktek Kekerasan Simbolik (Relasi Guru dan Peserta didik dalam Pendidikan Islam). Jurnal Studi Agama, 17(2), 319–336. https://journal.uii.ac.id/Millah/article/view/10991%0Ahttps://journal.uii.ac.id/Millah/article/download/10991/8418
Reay, D. (2022). “The more things change the more they stay the same”: The continuing relevance of Bourdieu and Passeron’s Reproduction in Education, Society and Culture. Revista Espanola de Sociologia, 31(3), 1–20. https://doi.org/10.22325/fes/res.2022.116
Septiarti, S. W., Hanum, F., Suardiman, S. P., & Kusumawardani, E. (2022). Parental involvement of marginalized children’s education in Yogyakarta. Cakrawala Pendidikan, 41(2), 494–506. https://doi.org/10.21831/cp.v41i2.44982
Sidabutar, D., Lumbantobing, K., Siallagan, Y. G., & Turnip, H. (2024). Pengaruh Dukungan Sosial Guru Terhadap Kesejahteraan. 3(4), 5353–5360.
Suparjo, S., Hanif, M., Dimas, I. S., Suwito, S., & Efendi, A. (2022). Inclusive religious education to develop religious tolerance among teenagers. Cypriot Journal of Educational Sciences, 17(8), 2861–2876. https://doi.org/10.18844/cjes.v17i8.7135


